SRI RAJARAJESHWARI WALLPAPER

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Many ancient inscriptions alluding to the temple were reported around the temple, [5] but were lost over time primarily due to the neglect of their keepers. The place where the temple was located was known as Pural in ancient times. The word Pural or Purel also has the meaning of changing sides , which may also apply in this case as the river takes an abrubt turn near the temple. In later years, Queen Chennammaji of Keladi is reported to have visited the temple and gifted the temple with a grand chariot. The Polali Chendu festival, also known as the football festival, is a widely popular football game which is conducted for a period of five days during the annual temple festival, seven days before avabritha.

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The Head Priest of the temple is madhava bhat. This page was last edited on 7 Aprilat On the evening of the first day of the family, the cobbler family place the ball and a palm leaf umbrella on the gopuram of the temple. Kings from the Alupa dynasty, which ruled the region around AD to AD were particularly noted to have contributed to the development of the temple and to have encouraged the worship of Shri Rajarajeshwari in the region.

In later years, Queen Chennammaji of Keladi is reported to have visited the temple and gifted the temple with a grand chariot. The football, which is a leather ball, is made by a cobbler family in Mijar.

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Records written by Abdul Razzak in suggest that the temple was initially built from molten brass. An oil miller family from Kadapu Karia is given the responsibility of bringing the ball from rajarajezhwari cobbler family, wherein they announce the date of the commencement of the game after they place the ball in the freshly cleaned frontyard of Malali Ballal. The king is reported to have carved the clay idol of Shri Rajarajeshwari himself and offered penance to rajarajeshwadi deity in return for his kingdom.

He recorded that the temple had sro platforms. The temple is located in Polali on the banks of the river Phalguni in Kariyangala village of Bantwal talukDakshina KannadaKarnataka.

The place where the temple was located was known as Pural in ancient times.

The temple portrays Hindu architecture with roofs adorned with wooden carvings of gods and copper plates. Rrajarajeshwari using this site, you agree to the Terms of Use and Privacy Policy. The clay idol of the main deity in the temple is historically believed to be up to years old. He is responsible for the daily and special poojas. Poojas are conducted on a daily basis and during special occasions.

Polali Rajarajeshwari Temple

Today, the idol of the main deity, Shri Rajarajeshwari is a stucco image of the deity with a height of rajaraheshwari feet. An image of the deity, 5 to 6 feet in height, with red rubies for eyes were present on the highest of the platforms. The primary deity of the temple is Shri Rajarajeshwari. Hindu Temples in Karnataka.

Retrieved from arjarajeshwari https: The Chendu festival is followed by the annual festival in March, which lasts for a month and is attended by people from all over the world. Daily and special poojas are conducted in the temple under the auspices of the head priest madhava bhat. After offering prayers to the deity, the ball is taken to the football field and the game is commenced. Hindu temples in Dakshina Kannada district.

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The idol of Shri Rajarajeshwari is completely moulded from clay with special medicinal properties. The king, having lost most of his kingdom in a war and being betrayed by his own ministers, is believed to rajarajsshwari taken refuge under a sage named Sumedha in forests located around what is the location of the temple now. The game historically represents the fight of good over evil and the car festival at the end of the games are said to represent the victory of the good over the evil.

In several ancient epigraphs and records, the main deity of the temple was referred to as Porala Devi. The word Pural or Purel also dri the meaning of changing sideswhich may also apply in this case as the river takes an abrubt turn near the temple.

The temple has been referred to in many ancient inscriptions, including the Markandeya PuranaAshoka inscriptions and travel accounts of ancient travellers. An annual festival is celebrated at the temple during the month of March. Many ancient inscriptions alluding to the temple were reported around the temple, [5] but were lost over time primarily due to the neglect of their keepers.

On the 4th day of the festival, the idol is placed on Simhasana Kattea platform approximately metres from the temple and a special pooja is performed.

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